Why D.C. Is My Happy Place

Last Sunday was the Equality March, where LGBTQ folks, allies, and Women’s March stalwarts gathered to show our pride and solidarity and to protest the Trump regime. As my BFF/ex-wife and I walked into the crowd at Farragut Square, we happened upon a wave of woohoos. A marching band in matching purple T-shirts played “We’re Not Gonna Take It” and I felt old when only a few people looked fired up about that. When they played “Born This Way,” I jumped around in sincere joy at my people’s unofficial anthem.

It was certainly the biggest LGBTQ demonstration I’ve ever been in, though of course it was teensy compared to the D.C. Women’s March. Amy was carrying a pinwheel she’d made herself!

 and I’d painted a sign that said this:

Since November, protests have come to feel like a second home to me. I take so much comfort in the signs, both the clever puns and the classics:

I’ve been chanting “This is what democracy looks like!” for twenty years, and I was amused by the addition of “Racist, sexist, anti-gay, Donald Trump, sashay away!” The crowd grew at every intersection, and was ebullient until we reached the White House—you could hear the boos and the “Shame, shame, shame!” chants from many blocks away. When we got there, we noticed snipers on the roof, but maybe they are always there. Though we were literally targets of the Trump administration, I felt completely safe. I know that’s partly a function of privilege, (It’s much safer for me in protests than it is for people of color, Muslim folks, and trans folks, a fact I try not to take for granted.) but being with The People tends to make me feel at home, whether I’m canvassing, marching, or just going in for my weekly therapy appointments at Women Organized Against Rape. Connection is what keeps me strong and happy, the opposite of helpless, knowing that we are many and we will not be silenced.

            After the march, Amy and I sat down in the shade outside the Museum of Natural History to catch our breath and have a snack. I needed to go in to use the restroom, and as I got metal-detected and wanded to get into the museum, a thought occurred to me: Everything in the entire Smithsonian is mine. The Hope Diamond and all of her mineral friends, the Ruby slippers, the Washington Monument, every fountain and path and sunken sculpture garden, it’s mine. Ours. It belongs to everyone at every intersection.

This is not and has never been a country that belongs only to straight white men, and I’m glad that so many of us are working to turn away from that default and toward ourselves and those who need our support.

On the way home, Amy and I happened to pass the National Cathedral (Picturing Jed Bartlett there, crushing out a cigarette in the transept…)I wanted to gaze up at the architecture and see if I could get inside to look at the stained glass, which I hadn’t seen since a school trip when I was twelve. (The fact that I ran out of film on that trip still haunts me. Thank goodness that’s not a concern anymore!) Amy, legs sore from marching, kindly waited outside in the turnaround while I went to explore.

The outside of the building was as awe-inspiring as I’d expected, but it was the windows that really transported me, brighter to my eyes because of all the rainbows I’d just spent the day with. Pictures don’t do justice to the saturated colors, which looked like the other-worldly light that I picture when I do chakra meditations. A choir was singing, and as I walked around lit up and mesmerized, I realized that I must look odd walking around a cathedral with my rainbow-ribbon pigtails, pride fest beads, spiked collar, and beribboned leather cuff, but I thought of course I’m in a cathedral all prided up, this is my cathedral too. Doubly so.

My Catholic ancestry and upbringing means that I share responsibility for the horrors of our past, but it’s never occurred to me that I could take ownership of the beauty too. Every rich, shining pane of glass, every flying buttress, belongs just as much to my queer, pro-choice voice-having lady self as it belongs to the pope himself. Maybe I’ll go to the Vatican someday and check out my Sistine Chapel, my Rafaels, my golden dome. As much as the horror is mine to inherit and try to correct, so is the light.

And the same goes for America. I’m used to taking part of the responsibility for the Native American genocide, for slavery, for the School to Prison Pipeline, sharing in those problems and knowing they are mine to help fix, but I’m also ready to claim the good things. I visit the Hope Diamond as often as I can because it’s beautiful and ours, just like President Obama’s legacy is beautiful and ours. We can hold hope in our hand and let it sparkle, never let anyone take it away.

Pope Week is All of the Panics, the Parkway Is all of the Violated Places

 

***Please note: I would like to acknowledge a bout of empty-womb sorrow that informs the general frustration of this post.***

Geez, this is a lot of dark topics lately for a happiness blog, you might be thinking, but sometimes, there’s anger, sometimes you have to dig through three thousand porta potties of shit to unearth joy, or in this case, get to God.

Here’s what I see when I see the “Welcome, Pope Francis” signs everywhere, including at my own usually-liberal Unitarian Society:

Welcome, institutionalized rape.

Welcome, marriage and childbirth as coercion.

Welcome, only being worthwhile as a woman if you serve a husband and have lots of children.

Welcome, only being worthwhile as a man if you own a woman and have lots of children.

Welcome, birth control as sin and overpopulation murdering the planet.

Welcome, narrow definition of love that doesn’t apply to me.

Welcome, my ex-wife and I being told we’re sinners at most family weddings.

Welcome, even babies have inherent sin.

Welcome, the thought is as bad as the deed.

But the thing that makes me angriest is how Catholicism taught me that some of the best things about myself are what keeps me separated from God. My questioning, my strength, my sexuality—not even queer sexuality but the very fact of out-of-marriage desire; that these things kept me from feeling entitled to a relationship with God make me feel enraged. God made me this way, and the Church separated me from God.

I happen to be in a phase right now where I’d like a more openhearted relationship with the divine, where I want to come out and come to terms with my not-atheism. I’m not a cool agnostic, and I’d like to find some ways of expressing it. I do believe in a benevolent force that loves me. I do want to be grace-filled and joyful and accept that love. But right now all I can feel is anger for how long I was told I didn’t deserve that connection, that god belonged to more straight and well-behaved girls. I know it’s my fault for not realizing it sooner.

Mostly, like all things are to me, it’s personal. I am angry on behalf of child me, as is way-too-often the case. An example is this: When I was fourteen, I had sex for the first time. I did it right then because I was feeling sad and ugly and I thought I might never have the chance again. I thought it would make some sort of connection with the guy but he treated me like a stranger afterwards. It was so sad as to seem like a cliché.

I told my aunt, my favorite confidante. That evening, we were in church and I mentioned that someone had on my (recently deceased) Great Grandmom’s perfume. “Maybe she’s telling you she forgives you.” said my beloved aunt.

Here is what she should have said, and I’ll say it to myself now—

You are worthy and good and there is so much happiness and love in your future. Sex is yours and you will have it in the happiest, most playful, most exuberant, most loving ways. You can and should expect more from partners, and you have so much in body, soul, and heart to offer them in return.

Being shamed about sex, believing somewhere inside that it’s something for which I need forgiveness, has caused me so much pain and loss that at 41, I’m still working to heal the consequences.

Welcome Pope Francis, chip in on my therapy bills.

So, during Pope Weekend, I will do every kind thing for myself. I’ll pray for everyone who was hurt in large and small ways by the Church. I will take the opportunity to stay home and work on my sex memoir, so that this woman, at least, will continue to have a voice, so I can honor the hot-pants spark inside me that IS God, and it will be, loved, celebrated, and will know it never needs to be forgiven, that it was born forgiven. My family’s faith may have hampered their ability to raise me (and themselves) with love, but I can still raise myself, and still find my own path to God.