The week that the Unitarian Society of Germantown put “Welcome
Pope Francis” on their sign, the Unitarian Universalist Church of the
Restoration’s sign said something that made way more sense to me: “Beloved
Community.” I also noticed that their minister was a woman, so it seemed like
it would be a safe place to be while the rest of the city (and my now-former
church friends) fell in love with the pope. They put stones in water for their
Joys and Sorrows just like USG did, but the congregation shared aloud if they
chose to. One member shared his post-Catholic pain during that time, and that
was the ONLY mention of the pope. The sermon, given by a layperson who was a
woman of color, was explicitly in favor of LGBT rights (The Q hadn’t been
widely added yet.) and ended with something like “Someday maybe I’ll be ready
to sit down with Kim Davis and try to understand her. But not. Today.”
Still, for all of Restoration’s wokeness-before-that-was-a-mainstream-thing,
it was hard to get past the architecture. Just like all of those cathedrals I’d
studied in Art History, it was shaped like a cross. All of the characters on
the stain glass were white people. Unitarianism, for an anti-racist
post-Catholic, is like trying to break the cycle of abuse and then realizing
you’re still abusing and being abused, but gently. It’s like one of those
dreams where you know a place is your home, but you also know it isn’t.
But still, this spring when the voice in my Kirtan-blissed
mind told me to sing in church, Restoration seemed like a good bet.
There’s a flaw in my personality wherein I’m still
sort of looking for a perfectly welcoming, perfectly approving community/family.
It probably comes from not having been particularly welcomed as a child, from
inherited ancestor-grief in my XX chromosomes, or both. It’s a flaw that has
caused me unending sorrow as an adult, to the point where if some group seems
perfectly kind and safe, I should probably run for my life before I get too
attached/expectant/hurt.
When I went back to try Restoration again, my
child-brain started to spin its fantasy of perfect welcome. Here’s why my
mistake was both understandable and irresistible:
When it was my turn in the Joys and Sorrows, I told
the congregation I was feeling scared because the following weekend I would be
headed to D.C. to counterprotest the (DELICIOUSLY FAILED! https://theserotoninfactory.blogspot.com/2018/08/my-wonderful-magical-day-of-yelling-at.html)
Unite the Right rally. I said I wanted to honor Heather Heyer’s name. And then,
the most intoxicating thing happened: the congregation applauded.
As activists, we are trained not to expect rewards or
thanks (derisively called “cookies”) for simply doing the right thing. This is
in spite of the fact that doing the right thing takes hundreds of hours of
unpaid labor and is often physically and emotionally dangerous. Women are especially
policed for this (we especially police EACH OTHER for this) and I think the
phrase “performative ally” was one of the phrases most successfully weaponized
by Russian trolls in 2016. Though I wouldn’t criticize another activist for
being praised, I live in (misogynist) fear of being deemed too proud of myself,
of being too happy to be in the struggle.
So when the Restoration congregation applauded my
efforts, I felt a deep sense of relief and belonging, of sanctuary. As I sat
down, I felt briefly free from the family alienation, the Bernie Bro
concern-trolling, the microaggressions, the weaponized phrases. I just felt
appreciated for a second—a very wholesome drug.
EVEN BETTER: A few Joys and Sorrows behind me in line,
there was Stoplight Guy. Stoplight Guy is everything that is right with
democracy, with spirituality, with the world. He was a tall African American
man with caring-dad energy. He explained that he lived across the street and
was there to update the congregation about the very dangerous intersection the
church shares with him. He told us about his efforts to get the city to
understand the need for a light. There were SO
many accidents, he said. It really needed to stop.
If this church had a place for Stoplight Guy, it had a
place for me. We sand “When Your Heart Is in a Holy Place,” one of my favorite
hymns. I felt refreshed and energized, ready to let my guard down.
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